KNÜPFER, Nicolaus - b. ~1603 Leipzig, d. 1655 Utrecht - WGA

KNÜPFER, Nicolaus

(b. ~1603 Leipzig, d. 1655 Utrecht)

Dutch painter of German origin. Almost everything known of his life is based on an inscription on a single engraved portrait dated 1642. After initial training in Leipzig and elsewhere, in 1630 Knüpfer moved to Utrecht, where he studied with Mannerist painter Abraham Bloemaert. Aside from a possible trip to The Hague in the late 1640s, Knüpfer remained in Utrecht. In 1637 he joined the Guild of Saint Luke, married, and received an important royal commission for three battle scenes, now lost. He painted a few genre scenes and portraits but concentrated primarily on small-scale history paintings.

The rederijker theater, the local rhetoricians’ guilds that put on amateur performances, inspired his work. Knüpfer often created stage-like compositions with flights of steps leading to a dais where a ruler or judge was enthroned. Another source for his compositions was a book called Toneel van de mannelicke achtbaerheyt (The Theater of Manly Respectability), illustrated by Adriaen van de Venne.

Knüpfer specialised in history paintings, producing works based on stories from the Bible, from Greek and Roman history and from mythology. In his own day, Knüpfer enjoyed considerable fame and was frequently commissioned by patrons. Typical of his style is the loose brushwork, the liveliness of the depictions and the rich palette.

Knüpfer’s paintings were characterized by sketchy technique and loose brushwork. His warm tones and dramatic chiaroscuro recall Rembrandt van Rijn’s early style. Knüpfer is also thought to have painted the figures in Utrecht artist Jan Both’s mythological and biblical scenes. Based on stylistic similarities, Knüpfer was probably Jan Steen’s teacher. Knüpfer’s influence is evident in the work of Jan Steen.

Brothel Scene
Brothel Scene by

Brothel Scene

Nicolaus Kn�pfer was a Leipzig artist who settled in Utrecht. He was one of the first teachers of Jan Steen.

Despite the thriving whorehouse business, representation of outright bordellos in seventeenth-century Dutch painting seems to have been almost off limits. In the 1630s Kn�pfer painted one such room full of swaggering men and frolicking women, in a picture that seems to anticipate descriptions from” ’t Amsterdams Hoerdom,” a humorous guide to Amsterdam’s whorehouses published in 1684. The outlandish dress and behaviour of the men makes them as laughable as brawling peasants in other genre paintings. Most pictorial and written accounts of taverns were more ambiguous, however.

Christ before Herod Antipas
Christ before Herod Antipas by

Christ before Herod Antipas

Nicolaus Kn�pfer is considered by art historians to be one of the nonconformist eccentrics. It is only one manifestation of his eccentricity that he enjoyed reaching for rarely depicted themes including some that could be found in the New Testament. This can be seen in his painting Christ before Herod Antipas, an episode that occurs only in the Gospel of St Luke. The wall with the low door, closing off the space, looks like a stage set. The curtains and the stage raised by three steps on the right and extending to the plane of the painting are theatrical. The king, leaning back on his throne, is shrieking with laughter and the soldier on one knee, dressing Jesus in a white mantle, has his back to us. His hulking comrade, leaning on his stave, calls through the door to recruit more spectators for Jesus’ derision.

Hercules Obtaining the Girdle of Hyppolita
Hercules Obtaining the Girdle of Hyppolita by

Hercules Obtaining the Girdle of Hyppolita

Queen of Sheba before Solomon
Queen of Sheba before Solomon by

Queen of Sheba before Solomon

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