MAINO, Fray Juan Bautista - b. 1581 Pastrana, d. 1649 Madrid - WGA

MAINO, Fray Juan Bautista

(b. 1581 Pastrana, d. 1649 Madrid)

Juan Bautista Maino (or Mayno), Spanish painter. He was born in Pastrana (Guadalajara), the son of a Milanese father and Portuguese mother, who was in the service of the princess of Eboli. There is a tradition that he was a pupil of El Greco in Toledo, but there is no suggestion of this in Maino’s clear and firm style, which was formed in Italy c. 1600-10. Knowledge of Maino’s stay in Italy is based on the brief mention of a seventeenth-century writer, who refers to him as a disciple of Annibale Carracci and friend of Guido Reni, which, if accurate, would date his Roman sojourn to the first five or six years of the century. Around 1608 or 1609, Maino had returned to his native town, where he painted a Trinity for a lateral altar in the church of the Franciscanas Concepcionistas, a work that lends credibility to his putative friendship with Guido Reni.

By March 1611, Maino had moved to Toledo and was working for the cathedral, restoring a fresco in the cloister. A commission for an original work - now unfortunately lost - soon followed. A year later, Maino was hired by the Dominican monastery of San Pedro Martir to paint the main altarpiece of the church and the frescoes inside the entrance portal, under the choir. The altarpiece decoration consists of four large paintings - the Adoration of the Shepherds (Madrid, Prado), the Adoration of the Magi (Madrid, Prado), the Resurrection (Villanueva y Geltru, Museo Balaguer), and the Pentecost (Madrid, Prado) - and four small landscapes with saints, together with half-length portraits of St Catherine of Siena and St Dominic (perhaps a self-portrait).

Maino’s artistic career virtually came to an end on 20 June 1613, when he professed as a Dominican in the very monastery of San Pedro Martir. A few years later, he moved to Madrid and was appointed the drawing master of Prince Philip, the future Philip IV. Maino seldom picked up his brushes from 1613 to the day he died in March 1641, although, when he did (Dominican Monk, c. 1635, Ashmolean Museum, Oxford), his brilliance was undiminished.

Adoration of the Kings
Adoration of the Kings by

Adoration of the Kings

The artist was trained in the studios of Toledo, and he became the drawing master of Philip IV. He stands apart from his colleagues in resisting the general predilection for dark settings with the light coming from a single or one principal source. The transparency of his colors and the brightness of his tones are combined with a very individual sense of space in which something of the late sixteenth century goes hand in hand with a love of realistic detail typical of the new age. Three of Maino’s works that claim attention are the Adoration of the Shepherds and its companion-piece, the Adoration of the Kings (in the Prado) as well as the Pentecost in the Toledo Museum.

Adoration of the Shepherds
Adoration of the Shepherds by

Adoration of the Shepherds

The Adoration of the Shepherds and its companion-piece, the Adoration of the Kings were painted as altarpieces for the Convent of St Peter Martyr in Toledo. Maino comes close to what we now term ‘superrealism’ in some sections of the pictures. He achieved this effect by careful control of the texture, shape and volume of the objects together with a very cold but bright lighting, which reveals the influence of Caravaggio and the Italian Baroque.

The Adoration of the Shepherds is the work of a painter fully immersed in the art of Caravaggio. Maino appropriated not only Caravaggio’s distinctive human types, seen especially in the angels and the shepherd in the right corner, but also his characteristic use of light and his love of intricate, studied compositions. Furthermore, Maino was able to fathom Caravaggio’s dazzling surface effects and comprehend his profoundly human sense of religious feeling. In the most moving passage of the painting, St Joseph kneels beside the Christ Child and tenderly, almost reverently, kisses his wrist, subtly fusing feelings of paternal love and spiritual revelation. In this work, Maino reproduces the flamboyance of Caravaggio’s early Roman style, exaggerating it by heightening the luster and brilliant colour of the exotic costumes, an effect that he possibly appropriated from the Dutch and Flemish “Caravaggisti”, who were in Rome at the same time.

Some aspects of the compositions derive from El Greco, whose works were so numerous in Toledo.

Adoration of the Shepherds
Adoration of the Shepherds by

Adoration of the Shepherds

The Recapture of Bahia in 1625
The Recapture of Bahia in 1625 by

The Recapture of Bahia in 1625

In 1630 the count-duke of Olivares decided to initiate a lavish program of artistic display by the construction of a new pleasure palace on the eastern border of Madrid which came to be known as the Buen Retiro. Here theatrical plays and spectacles would be staged, tournaments and jousts would be organized, and painting, sculpture, and tapestry would be displayed. Beginning in 1630 with a modest renovation of the royal apartment in San Jer�nimo, the project was expanded in 1632 and again in 1633, culminating in a sizable complex of buildings surrounded by enormous gardens adorned by fountains, alleys and hermitage chapels. Once the structure was finished, Olivares faced with the mammoth problem of decorating the new palace, a problem that was solved by hundreds of pictures from Italy and Flanders and by commissioning as many works from local artists as they could paint. As for the works by royal artists and their disciples, the decoration of the Retiro was the major event of the 1630s and thus is a microcosm of court painting during the decade.

The Hall of Realms was the principal ceremonial room in the Buen Retiro Palace. Spanish palace decoration during the reign of Philip IV tended to be loosely programmed in comparison with Italian examples. However, the paintings in the Hall of realms, executed in 1634-35, offer an exception to the rule, for her the count-duke Olivares and his advisers invented a coherent, if straightforward program designed to magnify the power of the Spanish monarchy.

The principal element are twelve paintings of important military victories of Philip IV’s reign, which demonstrate the invincibility of Spanish arms. These are complemented by ten scenes of the life of Hercules, who was claimed by the Spanish Habsburgs (and virtually every other ruling house of Europe) as the founding ancestor of the dynasty. The final component is a group of equestrian portraits of Philip III and Margaret of Austria, Philip IV and Isabella of Bourbon, and the heir to the throne, Baltasar Carlos, which embodies the idea of dynastic legitimacy and succession. From the 27 paintings the largest share went to Francisco de Zurbar�n, who painted the Hercules scenes and the Defence of Cadiz. Vel�zquez obtained all five equestrian portraits and the Surrender of Breda. Vicente Carducho obtained the commission for three battle painting, while his pupil F�lix Castelo was awarded one. Eugenio Caj�s and his assistants and followers were given four subjects. The two remaining works fell into the hands of Juan Bautista Maino and Antonio de Pereda.

In contrast with the formulaic treatment favoured by the other painters, Vel�zquez and Maino break fresh ground in their battle compositions, the Surrender of Breda and the Recapture of Bahia, which share a common premise by interpreting the clash of arms as a clash of emotions. Maino includes the count-duke’s portrait to glorify the minister as the author of the victory. The wounded soldier evokes a Christian martyrdom in order to arouse admiration and compassion for those who risk their lives in defence of the monarchy. The Recapture of Bahia is painted in Maino’s crisp, burnished manner, which he effortlessly revived for the occasion.

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