MARTINELLI, Giovanni - b. ~1600 Montevarchi, d. 1659 Firenze - WGA

MARTINELLI, Giovanni

(b. ~1600 Montevarchi, d. 1659 Firenze)

Italian painter. He had moved to Florence by 1621, and in 1623 is documented as living in the house of Jacopo Ligozzi. No works from this early period survive, and his first documented works were a fresco and other paintings (untraced) executed in 1622 for the church of S Leonardo at Grosseto. These were commissioned by Francesco dell’Antella (1567-1624), commander of the Order of Malta, who was a patron of Caravaggio during the latter’s stay in Malta. Martinelli is not documented in Florence over the next ten years, and it is now widely accepted that he visited Rome in the latter part of the 1620s.

By the mid-1630s he was established in Florence, where he worked mainly for private collectors, and in 1636 he enrolled in the Accademia del Disegno, and became a member in 1637. The earliest dated work to survive is the Miracle of the Mule (1632; Pescia, S Francesco), based on Lodovico Cigoli’s painting of the same subject (1597; Cortona, S Francesco), and composed with a characteristically Florentine clarity and lucidity. Yet the painting’s naturalism and effects of light are perhaps indebted to Roman art. Other works of this period, such as Death Appearing to the Banqueters (New Orleans, LA, Delgado Museum), and the companion pieces the Violin Player (Atlanta, GA, High Museum of Art) and the Spinet Player (Clermont-Ferrand, Musée Bargoin), bear a strong resemblance to the art of such Florentine painters as Filippo Tarchiani (1576-1645) and Anastagio Fontebuoni (1580-1626), both of whom had lived for a long while in Rome. Martinelli was also indebted to such French and Neapolitan followers of Caravaggio as Valentin de Boulogne, Simon Vouet and Massimo Stanzione. Vouet’s influence is apparent in the Judgement of Solomon (private collectioon) and the Woman of Samaria (Terranuova Bracciolini, Arezzo, Prepositura), both of which may be dated to c. 1638. In these paintings the luminous quality of the whites and brightness hark back to a Roman Caravaggesque tradition, and particularly to the art of Orazio Gentileschi. In the 1630s Martinelli also developed a fresco style that is close to that of Giovanni da San Giovanni and similarly influenced by the naturalism and narrative simplicity of Bernardino Poccetti. His frescoes of the 1630s include four Allegories, completed by 1638, at the Certosa del Galluzzo, near Florence.

Allegory of Painting
Allegory of Painting by

Allegory of Painting

The girl emerges from the shadows in the background, with no other spatial detail except for the edge of the table, bottom left, and a cushion decorated with a tassel. Her gaze is lost in the distance and her noble, regular features are enhanced by a soft light that highlights her delicate complexion, soft pink cheeks and full red lips which, together with the white and yellow-red robes that drape over and yet uncover her at the same time, give her an air of suspended, seductive charm. In her hands she clasps a number of brushes and a sheet of paper on which some faint drawings in red pencil can be made out, symbols that allude to her role as a figure of the art of painting, and also correspond to the criterion of Ripa’s Iconologia.

Martinelli is influenced here by the works of Artemisia Gentileschi and Simon Vouet, through whom he probably encountered naturalism in the style of Caravaggio.

Mary Magdalen
Mary Magdalen by
Memento Mori
Memento Mori by
St Cecilia with Two Angels
St Cecilia with Two Angels by

St Cecilia with Two Angels

The Sacrifice of Noah
The Sacrifice of Noah by

The Sacrifice of Noah

The Old Testament subject of the painting: after the Flood, as a thanksgiving, Noah built an altar and made sacrifice.

Stylistically, this canvas may be closely associated with Martinelli’s acknowledged masterpiece of Belshazzar’s Feast in the Galleria degli Uffizi, Florence.

The Three Graces
The Three Graces by

The Three Graces

This canvas is a mature work by the artist. It is one of Martinelli’s numerous half-length female figures representing saints, allegorical or mythological subjects.

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