MEI, Bernardino - b. 1612 Siena, d. 1676 Roma - WGA

MEI, Bernardino

(b. 1612 Siena, d. 1676 Roma)

Italian painter, draughtsman and printmaker. His early art drew on a variety of sources, which included the naturalism of Rutilio Manetti and Francesco Rustici, the descriptive realism of the engraver Giuliano Periccioli (d 1646) and the Baroque of Raffaelle Vanni. Mei’s interests even embraced 16th-century Sienese art. This stylistic variety is evident in his first known works, such as a bier (Casole d’Elsa, Collegiata), three signed miniatures in the Libro dei leoni (1634; Siena, Palazzo Piccolomini, Archivio Stato) and frescoes of scenes from the Life of St Bernard (1639; Siena, oratory of S Bernardino). His experimental approach is also displayed in such works as the Annunciation (Siena, Seminario Montarioso), which may be dated between the mid-1630s and the early 1640s. Mei’s early maturity is marked by a conscious return to the naturalism of Manetti, enriched with a Baroque pathos and soft, fluid brushwork, as in the St Peter in Prison Awoken by the Angel and St Peter Freed by the Angel (both Siena; Conservatori Femminili Riuniti).

His interest in both naturalism and the Baroque made him responsive to the art of Mattia Preti, possibly seen in Rome, as in the Beheading of St John the Baptist (1647; Siena, oratory of S Giovannino in Pantaneto) and the frescoes of scenes from the Life of St Roch and Life of St Job (1648; Siena, S Rocco), which also reveal the influence of Pier Francesco Mola.

Bernardino Mei had the good fortune of being patronised and favoured by Fabio Chigi, later Pope Alexander VII, who belonged to one of the most powerful families in Siena, the artist’s native city. Chigi was elected Pope in 1655 and two years later summoned Mei to Rome, where the latter joined the Accademia di San Luca. Whilst in Rome Mei executed a number of paintings, of a religious and allegorical nature, both for the Pope and for his nephew Cardinal Flavio Chigi.

Allegory of Fortune
Allegory of Fortune by

Allegory of Fortune

The Sienese painter Bernardino Mei, author of this masterpiece, was a student of Rutilio Manetti. He moved to Rome permanently in 1657, and there became fascinated with the painting of Preti, Sacchi, Maratta, and Mola, as well as with the sculpture of Bernini. The result for Mei’s own work was an important synthesis of classicism and Baroque elements.

This painting has connected with a seventeenth-century documentary reference to a picture of Fortune Subdued by Virtue. The painting treats the stoic theme of the disdain of wealth, a virtue that places the philosopher above the vicissitudes of Fortune. The picture was originally part of a series of large canvases painted by Mei between 1660 and 1670 and now dispersed. Commissioned by Cardinal Flavio Chigi, the series once decorated the grand salon of the Palazzo Chigi. In this important painting, with its grandiose composition and surface rhythm of monumental figures (derived in part from classical statuary), traces of Mei’s maturing artistic experiences in these years can be recognized. The artist has transformed the naturalism of his teacher Rutilio Manetti, creating forms that are radiantly illuminated by a cold, glossily rendered light. The figure of the philosopher Cratetes, wrapped in shadow, is a perfect example of Mei’s fusion of the naturalism of Preti and the classicism of Maratta.

Allegory of Justice
Allegory of Justice by

Allegory of Justice

The pendant of this signed and dated canvas represents the Allegory of Injustice (now in the Pinacoteca Nazionale in Siena). They were painted by Bernardino Mei during his most fruitful artistic phase. Like in many of his best works, in these allegories a strong sculpted figure fills the foreground of the pictorial space and strong colours dominate the scene.

Allegory of Justice (detail)
Allegory of Justice (detail) by

Allegory of Justice (detail)

The open book seen lower left is the Institutes of Justinian, a section of the Corpus Juris Civilis, a codification of Roman law ordered by the Emperor Justinian I in the sixth century.

Allegory of Justice (detail)
Allegory of Justice (detail) by

Allegory of Justice (detail)

The Vision of St Jerome
The Vision of St Jerome by

The Vision of St Jerome

This painting combines two different visions of St Jerome. The first, of an angel blowing a trumpet in Jerome’s ear, apparently took place while he was retiring as a hermit in the desert and illustrates the dream in which he heard the trumpets of the Last Judgment; an episode particularly popular in Baroque painting. The second, the flagellation of St Jerome by angels, relates to the dream in which the saint saw himself being punished by the angels of God for studying classical literature more than the Bible.

Feedback