WET, Jacob Willemsz. de, the Elder - b. ~1610 Haarlem, d. 1675 Haarlem - WGA

WET, Jacob Willemsz. de, the Elder

(b. ~1610 Haarlem, d. 1675 Haarlem)

Dutch painter and draughtsman. It seems unlikely that he is the same as the Jacobus de Wit who was a member of the Alkmaar Guild of St Luke in 1637 or as the Jan de Wet (b Hamburg, c. 1617) who was a pupil of Rembrandt. Sumowski has disentangled his work from that of Gerrit de Wet, Daniel Thievaert (1613-57) and of his own son, Jacob de Wet the younger (b Haarlem, c. 1640; d Amsterdam, 11 Nov 1697).

De Wet’s works are predominantly of biblical and mythological subjects, and his early painting, the Raising of Lazarus (1633; Darmstadt, Hessische Landesmuseum), is close to the work of Jan Pynas and Pieter Lastman. Another painting of the same subject, executed in 1634, is much closer to Rembrandt’s work of the early 1630s, and the pronounced emotional content and strong chiaroscuro in much of his work may indicate that he was a pupil of Rembrandt. His later work places a greater emphasis on the landscape backgrounds, often relegating the figures to an almost incidental role, with a use of colour closer to Cuyp’s idyllic scenes (e.g. Landscape with a Ferry, London, National Gallery).

A number of drawings by de Wet exist, including his sketchbook (c. 1636; Haarlem, Gemeentarchf, MS. Hs 230), which is predominantly pre-Rembrandtesque in style. The sketchbook also notes his pupils, who included Paulus Potter (1642) and his own son. Jacob de Wet the Younger worked in Edinburgh and copied a series of paintings depicting the Kings of Scotland (Edinburgh, Palace Holyroodhouse, Royal Collection), as well as executing some of the decorative work in Holyroodhouse.

The Calling of St Peter and St Andrew
The Calling of St Peter and St Andrew by

The Calling of St Peter and St Andrew

De Wet’s works are predominantly of biblical and mythological subjects.

The Fiery Furnace
The Fiery Furnace by

The Fiery Furnace

The Idolatry of Solomon
The Idolatry of Solomon by

The Idolatry of Solomon

Toward the end of his life, King Solomon became increasingly obsessed with pagan cults, which contributed to the decline and finally to the division of his kingdom. In the 1500s, artists from Protestant countries used the subject of Solomon’s idolatry to warn against the use of imagery in the Roman Catholic Church.

The Meeting of David and Abigail
The Meeting of David and Abigail by

The Meeting of David and Abigail

The Triumph of Mordechai
The Triumph of Mordechai by

The Triumph of Mordechai

Several versions of this composition by the artist are known.

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